New Sun 4 The Citadel of the Autarch Page 5

  Hallvard, who could walk a little, got up from his cot and came to sit on the foot of Melito's.

  VII

  Hallvard's Story The Two Sealers

  "This is a true story. I know many stories. Some are made up, though perhaps the made up ones were true in times everyone has forgotten. I also know many true ones, because many strange things happen in the isles of the south that you northern people never dream of. I chose this one because I was there myself and saw and heard as much of it as anyone did.

  "I come from the easternmost of the southern isles, which is called Glacies. On our isle lived a man and a woman, my grandparents, who had three sons. Their names were Anskar, Hallvard, and Gundulf. Hallvard was my father, and when I grew large enough to help him on his boat, he no longer hunted and fished with his brothers. Instead, we two went out so that all we caught could be brought home to my mother, and my sisters and younger brother.

  "My uncles never married, and so they continued to share a boat. What they caught they ate themselves or gave to my grandparents, who were no longer strong. In the summer they farmed my grandfather's land. He had the best on our isle, the only valley that never felt the ice wind. You could grow things there that would not ripen anywhere else on Glacies, because the growing season in this valley was two weeks longer.

  "When my beard was starting to sprout, my grandfather called all the men of our family together that was my father, my two uncles, and myself. When we got to his house, my grandmother was dead, and the priest from the big isle was there to lay out her body. Her sons wept, as I did myself.

  "That night, when we sat at my grandfather's table, with him at one end and the priest at the other, he said, 'Now it is time that I dispose of my property.

  Bega is gone. Her family has no more claim on it, and I shall follow her shortly. Hallvard is married and has the portion that came to him from his wife.

  With that he provides for his family, and though they have little to spare, they do not go hungry. You, Anskar. And you, Gundulf. Will you ever marry?"

  "Both my uncles shook their heads.

  " 'Then this is my will. I call upon the Omnipotent to hear, and I call upon the servants of the Omnipotent also. When I die, all that I have shall go to Anskar and Gundulf. If one die, it shall go to the other. When both are dead, it shall go to Hallvard, or if Hallvard is dead, it shall be divided among his sons. You four if you do not agree my will is just, speak now."

  "No one spoke, and thus it was decided.

  "A year passed. A ship of Erebus came raiding out of the mists, and two ships put in for hides, sea ivory, and salt fish. My grandfather died, and my sister Fausta bore her girl. When the harvest was in, my uncles fished with the other men.

  "When spring comes in the south, it is still too early to plant, for there will be many freezing nights to come. But when men see that the days are lengthening fast, they seek out the rookeries where the seals breed. These are on rocks far from any shore, there is much fog, and though they are growing longer, the days are still short. Often it is the men who die and not the seals.

  "And so it was with my Uncle Anskar, for my Uncle Gundulf returned in their boat without him.

  "Now you must know that when our men go sealing, or fishing, or hunting any other kind of sea game, they tie themselves to their boats. The rope is of braided walrus hide, and it is long enough to let the man move about in the boat as much as is needful, but not longer. The sea water is very cold and soon kills whoever remains in it, but our men dress in sealskin tight-sewn, and often a man's boat-mate can pull him back and in that way save his life.

  "This is the tale my Uncle Gundulf told. They had gone far, seeking a rookery others had not visited, when Anskar saw a bull seal swimming in the water. He cast his harpoon; and when the seal sounded, a loop of the harpoon line had caught his ankle, so that he was dragged into the sea. He, Gundulf, had tried to pull him out, for he was a very strong man. But his pulling and the pulling of the seal on the harpoon line, which was tied to the base of the mast, had capsized their boat. Gundulf had saved himself by pulling himself hand over hand back to it and cutting the harpoon line with his knife. When the boat was righted he had tried to haul in Anskar, but the life rope had broken. He showed the frayed rope end. My Uncle Anskar was dead.

  "Among my people, women die on land but men at sea, and therefore we call the kind of grave you make 'a woman's boat.' When a man dies as Uncle Anskar did, a hide is stretched and painted for him and hung in the house where the men meet to talk. It is never taken down until no man living can recall the man who was honored so. A hide like that was prepared for Anskar, and the painters began their work.

  "Then one bright morning when my father and I were readying the tools to break ground for the new year's crop-well I remember it! some children who had been sent to gather birds' eggs came running into the village. A seal, they said, lay on the shingle of the south bay. As everyone knows, no seal comes to land where men are. But it sometimes happens that a seal will die at sea or be injured in some fashion. Thinking of that, my father and I and many others ran to the beach, for the seal would belong to the first whose weapon pierced it.

  "I was the swiftest of all, and I provided myself with an earth-fork. Such a thing does not throw well, but several other young men were at my heels, so when I was a hundred strides away I cast it. Straight and true it flew and buried its tines in the thing's back. Then followed such a moment as I hope never to see again. The weight of the fork's long handle overbalanced it, and it rolled until the handle rested on the ground.

  "I saw the face of my Uncle Anskar, preserved by the cold sea brine. His beard was tangled with the dark green kelp, and his life rope of stout walrus hide had been cut only a few spans from his body.

  "My Uncle Gundulf had not seen him, for he was gone to the big isle. My father took Anskar up, and I helped him, and we carried him to Gundulf's house and put the end of the rope upon his chest where Gundulf would see it, and with some other men of Glacies sat down to wait for him.

  "He shouted when he saw his brother. It was not such a cry as a woman makes, but a bellow like the bull seal gives when he warns the other bulls from his herd.

  He ran in the dark. We set a guard on the boats and hunted him that night across the isle. The lights that spirits make in the ultimate south flamed all night, so we knew Anskar hunted with us. Brightest they flashed before they faded, when we found him among the rocks at Radbod's End."

  Hallvard fell silent. Indeed, silence lay about us everywhere. All the sick within hearing had been listening to him. At last Melito said, "Did you kill him?"

  "No. In the old days it was so, and a bad thing. Now the mainland law avenges bloodguilt, which is better. We bound his arms and legs and laid him in his house, and I sat with him while the older men readied the boats. He told me he had loved a woman on the big isle. I never saw her, but he said her name was Nennoc, and she was fair, and younger than he, but no man would have her because she had borne a child by a man who had died the winter before. In the boat, he had told Anskar he would carry Nennoc home, and An-skar called him oath-breaker.

  My Uncle Gundulf was strong. He seized Anskar and threw him out of the boat, then wrapped the life rope about his hands and snapped it as a woman who sews breaks her thread.

  "He had stood then, he said, with one hand on the mast, as men do, and watched his brother in the water. He had seen the flash of the knife, but he thought only that Anskar sought to threaten him with it or to throw it."

  Hallvard was silent again, and when I saw he would not speak, I said, "I don't understand. What did Anskar do?"

  A smile, the very smallest smile, tugged at Hallvard's lips under his blond mustache. When I saw it, I felt I had seen the ice isles of the south, blue and bitterly cold. "He cut his life rope, the rope Gundulf had already broken. In that way, men who found his body would know that he had been murdered. Do you see?"

  I saw, and for a while I said nothing more. "So," Melito grunte
d to Foila, "the wonderful valley land went to Hallvard's father, and by this story he has managed to tell you that though he has no property, he has prospects of inheriting some. He has also told you, of course, that he comes of a murderous family."

  "Melito believes me much cleverer than I am," the blond man rumbled. "I had no such thoughts. What matters now is not land or skins or gold, but who tells the best tale. And I, who know many, have told the best I know. It is true as he says that I might share my family's property when my father dies. But my unmarried sisters will have some part too for their marriage portions, and only what remained would be divided between my brother and myself. All that matters nothing, because I would not take Foila to the south, where life is so hard.

  Since I have carried a lance I have seen many better places."

  Foila said, "I think your Uncle Gundulf must have loved Nennoc very much."

  Hallvard nodded. "He said that too while he lay bound. But all the men of the south love their women. It is for them that they face the sea in winter, the storms and the freezing fogs. It is said that as a man pushes his boat out over the shingle, the sound the bottom makes grating on the stones is my wife, my children, my children, my wife."

  I asked Melito if he wanted to begin his story then; but he shook his head and said that we were all full of Hallvard's, so he would wait and begin next day.

  Everyone then asked Hallvard questions about life in the south and compared what they had learned to the way their own people lived. Only the Ascian was silent.

  I was reminded of the floating islands of Lake Diuturna and told Hallvard and the others about them, though I did not describe the fight at Baldanders's castle. We talked in this way until it was time for the evening meal.

  VIII

  The Pelerine

  By the time we had finished eating, it was beginning to get dark. We were always quieter then, not only because we lacked strength, but because we knew that those wounded who would die were more liable to do so after the sun set, and particularly in the deep of the night. It was the time when past battles called home their debts.

  In other ways too, the night made us more aware of the war. Sometimes and on that night I remember them particularly the discharges of the great energy weapons blazed across the sky like heat lightning. One heard the sentries marching to their posts, so that the word watch, which we so often used with no meaning beyond that of a tenth part of the night, became an audible reality, an actuality of tramping feet and unintelligible commands.

  There came a moment when no one spoke, that lengthened and lengthened, interrupted only by the murmurings of the well the Pelerines and their male slaves who came to ask the condition of this patient or that. One of the scarlet-clad priestesses came and sat by my cot, and my mind was so slow, so nearly sleeping, that it was some time before I realized that she must have carried a stool with her.

  "You are Severian," she said, "the friend of Miles?"

  "Yes."

  "He has recalled his name. I thought you would like to know."

  I asked her what it was.

  "Why, Miles, of course. I told you."

  "He will recall more than that, I think, as time goes by."

  She nodded. She seemed to be a woman past middle age, with a kindly, austere face. "I am sure he will. His home and family."

  "If he has them."

  "Yes, some do not. Some lack even the ability to make a home."

  "You're referring to me."

  "No, not at all. Anyway, that lack is not something the person can do something about. But it is much better, particularly for men, if they have a home. Like the man your friend talked about, most men think they make their homes for their families, but the fact is that they make both homes and families for themselves."

  "You were listening to Hallvard, then."

  "Several of us were. It was a good story. A sister came and got me at the place where the patient's grandfather made his will. I heard all the rest. Do you know what the trouble was with the bad uncle? With Gundulf?"

  "I suppose that he was in love."

  "No, that was what was right with him. Every person, you see, is like a plant.

  There is a beautiful green part, often with flowers or fruit, that grows upward toward the sun, toward the Increate. There is also a dark part that grows away from it, tunneling where no light comes."

  I said, "I have never studied the writings of the initiates, but even I am aware of the existence of good and evil in everyone."

  "Was I speaking of good and evil? It is the roots that give the plant the strength to climb toward the sun, though they know nothing of it. Suppose that some scythe, whistling along the ground, should sever the stalk from its roots.

  The stalk would fall and die, but the roots might put up a new stalk."

  "You are saying that evil is good."

  "No. 1 am saying that the things we love in others and admire in ourselves spring from things we do not see and seldom think about. Gundulf, like other men, had the instinct to exercise authority. Its proper growth is the founding of a family and women, too, have a similar instinct. In Gundulf that instinct had long been frustrated, as it is in so many of the soldiers we see here. The officers have their commands, but the soldiers who have no command suffer and do not know why they suffer. Some, of course, form bonds with others in the ranks.

  Sometimes several share a single woman, or a man who is like a woman. Some make pets of animals, and some befriend children left homeless by the struggle."

  Remembering Casdoe's son, I said, "I can see why you object to that."

  "We do not object most certainly not to that, and not to things vastly less natural. I am only speaking of the instinct to exercise authority. In the bad uncle it made him love a woman, and specifically one who already possessed a child, so there would be a larger family for him as soon as there was a family for him at all. In that way, you see, he would have regained some part of the time he had lost." She paused, and I nodded.

  "Too much time, however, had been lost already; the instinct broke out in another way. He saw himself as the rightful master of lands he only held in trust for one brother, and the master of the life of the other. That vision was delusive, was it not?"

  "I suppose so."

  "Others can have visions equally deluding, though less dangerous." She smiled at me. "Do you regard yourself as possessing any special authority?"

  "I am a journeyman of the Seekers for Truth and Penitence, but that position carries no authority. We of the guild only do the will of judges."

  "I thought the torturers' guild abolished long ago. Has it become, then, a species of brotherhood for lictors?"

  "It still exists," I told her.

  "No doubt, but some centuries ago it was a true guild, like that of the silversmiths. At least so I have read in certain histories preserved by our order."

  As I heard her, I felt a moment of wild elation. It was not that I supposed her to be somehow correct. I am, perhaps, mad in certain respects, but I know what those respects are, and such self-deceptions are no part of them. Nevertheless, it seemed wonderful to me if only for that moment to exist in a world where such a belief was possible. I realized then, really for the first time, that there were millions of people in the Commonwealth who knew nothing of the higher forms of judicial punishment and nothing of the circles within circles of intrigue that ring the Autarch; and it was wine to me, or brandy rather, and left me reeling with giddy joy.

  The Pelerine, seeing nothing of all this, said, "Is there no other form of special authority that you believe yourself to possess?"

  I shook my head.

  "Miles told me that you believe yourself to possess the Claw of the Conciliator, and that you showed him a small black claw, such as might perhaps have come from an ocelot or a caracara, and that you told him you have raised many from the dead by means of it."

  The time had come then; the time when I would have to give it up. Ever since we had reached the lazaret, I ha
d known it must come soon, but I had hoped to delay it until I was ready to depart. Now I took out the Claw, for the last time as I thought, and pressed it into the Pelerine's hand, saying, "With this you can save many. I did not steal it, and I have sought always to return it to your order."

  "And with it," she asked gently, "you have revived numbers of the dead?"

  "I myself would have died months ago without it," I told her, and I began to recount the story of my duel with Agilus. "Wait," she said. "You must keep it."

  And she returned the Claw to me. "I am not a young woman any longer, as you see.

  Next year I will celebrate my thirtieth anniversary as a full member of our order. At each of the five superior feasts of the year, until this past spring, I saw the Claw of the Conciliator when it was elevated for our adoration. It was a great sapphire, as big around as an orichalk. It must have been worth more than many villas, and no doubt it was for that reason that the thieves took it."

  I tried to interrupt her, but she silenced me with a gesture. "As for its working miraculous cures and even restoring life to the dead, do you think our order would have any sick among us if it were so? We are few far too few for the work we have to do. But if none of us had died before last spring, we would be much more numerous. Many whom I loved, my teachers and my friends, would be among us still. Ignorant people must have their wonders, even if they must scrape the mud from some epopt's boots to swallow. If, as we hope, it still exists and has not been cut to make smaller gems, the Claw of the Conciliator is the last relic we possess of the greatest of good men, and we treasured it because we still treasure his memory. If it had been the sort of thing you believe yourself to have, it would have been precious to everyone, and the autarchs would have wrested it from us long ago."